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Archive for the ‘du’aa’ Category

Some of them say concerning His saying, اهدِنَــــا الصِّرَاطَ المُستَقِيمَ ‘Guide us to the Straight Path’ saying: ‘Allaah has already guided the believer, so what benefit is there in seeking guidance?’ Then some of them reply by saying that the meaning is ‘keep us firm upon guidance’, as the Arab would say to the one who is asleep, ‘sleep until I come to you.’ Others from amongst them say that the meaning is, ‘keep our hearts firm upon the guidance’ and that the request for firmness has been omitted. Yet others from amongst them say that it means, ‘increase me in guidance’.

This question really occurs due to the absence of their contemplating upon the Straight Path to which the servant seeks guidance to, for the meaning (of the verse) is (seeking guidance to) act according to what Allaah ordered, and leave what He forbade in all matters.

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“So from Shaddaad ibn Aws from the Prophet sallallaahu alayhi wa sallam, that he said, The noblest and most excellent manner of seeking forgiveness is that the servant says:sayyidul-istighfaar

`O Allaah, You are my Lord. None has the right to be worshipped except You. You created me, and I am Your slave/worshipper. And I am faithful to my covenant and my promise as far as I am able. I seek Your refuge from the evil of what I have done. I acknowledge before You all the favours that You have bestowed upon me. And I confess all my sins to You. So forgive me, since none can forgive sins except You.’

This wording occurs in one of the two narrations brought by Bukhaaree.

The Prophet sallallaahu alayhi wa sallam said, Whoever says it in the day, with firm conviction in it, and dies in that day before evening – then he is from the people of Paradise. Whoever says it in the night,with firm conviction in it, and he dies before the Morning -then he is from the people of Paradise.”

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Inscribed in Gold

gold barsAsma’i said that Abdul-Malik once delivered a very profound sermon, during which he began to weep while begging Allah:

“O Lord, my sins are great, but a small amount of Your forgiveness is greater than them. O Allah, forgive the greatness of my sins with a little of Your mercy.”

Asma’i said that when these words reached the ears of Hasan Al Basri, he too began to cry, stating that if ever words were uttered that should be inscribed in gold, it would be those words.

  • From: Gems and Jewels | Compiled by: Abdul-Malik Mujahid | DarusSalam

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`Abdullaah ibn Mas`ood radiallaahu `anhu relates that the Prophet sallallaahu `alayhi wa sallam would supplicate:

“O Allaah! I ask You for guidance, piety, safety and well-being, and contentment and sufficiency.” (Allaahummaa innee as’alukal-hudaa wat-tuqaa wal-`afaafa wal-ghinaa). [Related by Muslim, no 2721]

Imaam as-Sa`dee (d. 1376 AH) – rahimahullaah – said in [Bahjatul Quloobul-Abraar (p.198)]:

“This du`aa (supplication) is from the most comprehensive and beneficial du`aas (supplications), since it includes asking Allaah for well-being with regards to both the Religion and the world.

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duaa.jpgWahb bin Munabbih (rahimahullaah) also said, “He who supplicates without good deeds is like one who shoots an arrow without a bow.”

Some of the Pious Predecessors said, “How can the answer not be delayed when you have blocked its path with sins.”

A poet reiterated the same meaning saying: 

“We pray to God in every distress,

                      And forget Him when our distress is lifted.

                                 How can we hope that our prayer will be answered,

When we have blocked its paths with sins?”

Imaam Ibn Rajab | Jaami’ al ‘Uloom wal Hikam

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duaa1.gif

‘O Allaah, I take refuge in You from anxiety and sorrow, weakness and laziness, miserliness and cowardice, the burden of debts and from being over powered by men.’

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Ibraheem ibn Adham, may Allaah have Mercy upon him, was a third century scholar, a teacher and a companion of Sufyaan ath-Thawree, and he was asked about the saying of Allaah – The Most High:

“And your Lord says: ‘Call on Me, I will answer your prayer.. “ [Soorah Ghaafir, 40:60]

“We supplicate and we are not answered.”  So he said to them:

  

“You know Allaah, Yet you do not obey Him,
You recite the Qur’aan, Yet you do not act according to it,
You know Shaitaan, Yet you have agreed with him,
You proclaim that you love the Messenger of Allaah, Yet you abandon his Sunnah,
You proclaim your love for Paradise, Yet you do not act to gain it,
You proclaim your fear for the Fire, Yet you do not prevent yourselves from sins,
You say: “Indeed death is true”, Yet you have not prepared for it,
You busy yourselves with finding faults with others, Yet you do not look at your own faults,
You eat that which Allaah has provided for you, Yet you do not thank Him,
You bury your dead, Yet you do not take a lesson from it.”
 

Khushoo fis-Salaat (p.62) of Ibn Rajab al-Hanbali – rahimahullaah

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