It is also reported that Ibn al-Mubarak said: “Maybe a small action is made great by its intention, and maybe a great action is made small by its intention.
Posted in gems | 1 Comment »
It is also reported that Ibn al-Mubarak said: “Maybe a small action is made great by its intention, and maybe a great action is made small by its intention.
Posted in gems | 1 Comment »
On Tawheed, Books of Guidance, and Sabr
Since the beginning of time, Allaah ta’ala sent Prophets to the people to guide them aright, to show them the correct path, and relentlessly call them to it. They all came with the same message, that is, to worship Allaah alone and associate no partners with him. This call to tawheed was at the foundation of their da’wah and still remains to be today, for those who wish to be messengers of the messengers – continuing to propagate their call. We take from their example, wishing to emulate them in this aspect. Shaykh Ibn Baaz also advises us in this regard: “So this [tawheed] is the most fundamental principle, and the greatest understanding. It is the first thing that the writers should write about, and it is what the callers to guidance, and what the supporters of the truth should focus on. It is the most important science that they should grab onto with their molar teeth, and it should be spread amongst all societies, until they know its reality, and until they distance themselves from whatever opposes it.” And this reality of beginning your call with tawheed is something we learn by examining the lives of the Prophets, seeking to inherit the same wisdom today and letting the call live and flourish, in the hearts and [on the] tongues of the people.
Posted in tawheed | 2 Comments »
Q: Is it permissible for a woman to say to a (Muslim) man “Indeed, I love you for the Sake of Allaah”?
A: No, she mustn’t open this door!
Her love is in her heart, (and) she loves every believing man and woman, and every Muslim man and woman.
However, she mustn’t open this door for someone specific, because he would be tempted and would continue to speak to her and exchange statements of love (for the Sake of Allaah) and that which is similar to it, and thereby they would fall into that which is prohibited, (so) no.
Posted in akhlaaq | 4 Comments »
Wahb bin Munabbih (rahimahullaah) also said, “He who supplicates without good deeds is like one who shoots an arrow without a bow.”
Some of the Pious Predecessors said, “How can the answer not be delayed when you have blocked its path with sins.”
A poet reiterated the same meaning saying:
“We pray to God in every distress,
And forget Him when our distress is lifted.
How can we hope that our prayer will be answered,
When we have blocked its paths with sins?”
Imaam Ibn Rajab | Jaami’ al ‘Uloom wal Hikam
Posted in du'aa | 3 Comments »
On the authority of Hakeem ibn Hizaam radiallaahu ‘anhu who said,
“I asked the Messenger of Allah sallallaahu ‘alayhi wa sallam (for charity), and he gave me. Again I asked and he gave me. Once again, I asked and he gave me, then he said, “O Hakeem! Verily this wealth is like a sweet fresh fruit, whoever takes it without greediness is blessed in it and whoever takes it with greediness is not blessed in it, just like the person that eats yet is never satisfied, and the upper hand is better than the lower hand”. Hakeem added, “So I said, “O Messenger of Allah, by the One who sent you with the Truth I shall not accept anything from anybody after you until I leave this world”. Later Abu Bakr radiallaahu ‘anhu used to call Hakeem in order to give him his share of war booty but he would refuse. Also ‘Umar would call him to give him his share but he would refuse to take anything from him. On that ‘Umar said, “O Muslims! Verily I hold you as witnesses that I offered to Hakeem his share of the booty, but he refuses to take it”. He never took anything from anybody after the Messenger of Allah sallallaahu ‘alayhi wa sallam until he died”. (alBukhari, Eng. trans. vol.2, p.320, hadith no.551).
Hakeem would ask from the Messenger of Allah sallallaahu ‘alayhi wa sallam and he would give to him - this happened three times, upon which the Prophet sallallaahu ‘alayhi wa sallam then directed him to contentment, self-respect and to refrain from begging. What was Hakeem’s radiallaahu ‘anhu reaction to that? He vowed by Allah sallallaahu ‘alayhi wa sallam that he would never return to such a thing, and that he wouldn’t take anything from anyone until he parted from the world.
Posted in naseeha, tazkiyah | 4 Comments »
The Most High says, “Those of you who turned back on the day the two hosts met (i.e. the battle of Uhud), it was Shaytaan who caused them to backslide because of some of the sins they had earned.” (Soorah Aal-Imraan (3):155 )

In the battle of Uhud when the archers who had been ordered by the Prophet (sallAllaahu alaihi wa sallam) to remain on the mountain, evacuated and forgot their orders, Shaytaan tempted them to leave their positions.
These aayaat describe what happened in the minds of the archers, imagine then the whole of mankind and their state of mind when they commit a sin. They lose their confidence in their power thus weakening their connections with Allaah.It upsets their equilibrium and firmness becoming subjected to the whisperings of Shaytaan and weakening the connections with Allaah.The confidence of Allaah’s Pardon and Pleasure are reduced.That is when Shaytaan finds a way into his mind driving him to make error upon error becoming further away from safe protection and intense support.
Taken from the Book: “Protection Against the Plots of Shaytaan”
by Shaikh Saleem Ibn Eed Al-Hilaalee
Posted in fitnah | 1 Comment »
Inna lillahi wa inna ilayhi raji’oon.
Shock overtook me upon hearing this news from a sister on Friday. Yet it later morphed into an uncertainty (of the validity of the news). I sought to confirm it - I thought perhaps it was a mistake, perhaps it was a miscommunication — or perhaps it was I, who didn’t want to accept such saddening news. And when the confirmation arrived, the inevitable reality set it: Dr Saleh As Saleh did indeed pass away.
Muhammad Al Jibaly stated as much (through his yahoo group) on Friday:
“I did not believe the news at first, but just called his phone, and his wife confirmed it to me, and said he was too exhausted, and this was the main cause of his death (at the young age of about 50). She said his body is now in al-Ansar hospital, and will be buried tomorrow morning in al-Baqee’.
His passing on Jumu’ah, and in the Prophet’s Masjid while performing ‘ibaadah, are indeed very good indicators. May Allaah (subhaanahu wa ta’aala) forgive him, augment his good deeds tremendously, and admit him to Jannah in the company of the prophets and the most righteous.”
He was a service to the ummah, the embodiment of humility and sincere dedication. SubhaanAllah, the time he gave to his students was awe-inspiring, both teaching the lessons and entertaining any questions we may have afterwards. It was easy to forget the time difference, subhaanAllah, but he would teach very late into the night, even in the event that he had to teach a class the very next morning. This alone, the consistency and dedication in conducting these classes, was itself enough for us to hold him in the highest esteem and make him one of the most influential of people in our lives, but by Allah, there was more, more that we benfitted from.
The classes were not such a far-removed experience, for it was not solely the words that were written that one took from the class, but the manner in which they were delivered and the circumstances by which they arrived. The humility and dedication, the sabr and the modesty, the beautiful akhlaaq and hikmah - this is what resonates for me when I think of him. SubhaanAllah, in the past, scholars would give lessons, and there would be those in the congregation that were diligently taking notes and others who were not, the latter were observers of the Shaykh’s mannerisms, etiquettes and akhlaaq. And while this benefit many say come from learning at ‘the feet of the Shaykh’, I can attest that even while his students weren’t physically in his presence, walhamdulillah, they benefitted greatly by way of observing his akhlaaq. That in itself has left an imprint on us all, subhaanAllah. But, by Allah, there was more, more that we benfitted from.
The precedence he gave to the NonMuslims was also admirable, sometimes interrupting the lesson to embark on yet another da’wah oppurtunity. And how many NonMuslims came to Islam because of the propagation of Islam in the room, I cannot say, but those who were given the opportunity to witness it, both the da’wah and the subsequent shahadah that followed know of the heart-softening experiences those opportunities provided, mashaAllah.
When you entered the room it was as if you were transported to a different reality, a congregation of knowledge, students eager for this ‘ilm, warm welcomes abound, this all, in the presence of one who had garnered immense respect from his students, rahimuhullah. It was as if a web of tranquilty and calm descended, but also a feeling of hope and bliss (for the larger Ummah, that is, that extended beyond these PalTalk room walls - for the students’ consistency and their love for their teacher, infused such happiness in those who witnessed it, and gave light to a new wave of the Muslimeen, eager to attain this knowledge, and inshaaAllah bring it to action). Undoubtedly this happiness too came from the personality of the Shaykh, his humor many a time brought a smile and laughter to our faces. But, by Allah, there was more that we benefitted from.
The in-depth nature of the ‘ilm distinguished the classes right away, subhaanAllah, how many ‘points of benefit’ we could derive from just one ayah, or just one hadeeth. I remember this very feeling of amazement upon my very first class, Tafseer Surah Yaseen, Ayah 23. Perhaps I was expecting a more general lesson on the surah itself, but when we finished I realized how many beneficial points were to be extracted from that one ayah alone, subhaanAllah. But, by Allah, there was more we benefitted from.
The accessibility of the Shaykh, mashaaAllah, was a familiar and constant reality. When Islaamic questions arose during the day, we knew we’d have the opportunity to ask them during the Q&A sessions after class (which were alhamdulillah, like another lesson in themselves). Yet, he did not only make himself available via his PalTalk classes, but would entertain questions via email as well. I received an answer to my question in a mere matter of hours, subhaanAllah. It’s a wonder he, rahimuhullah, had the time and effort to undertake all these responsibilites, but truly Allah ta’ala puts barakah in the time of those who are immersed in his worship and its propagation to the masses.
Yet while we may write of him, recounting our beautiful and fondest memories, the ultimate tribute does not lie in words, but in actions. That is, benefitting from his works, so that the ‘ilm remains even after his demise; so that his beneficial advice will not fall on deaf ears but that the ‘ilm translates to action - such that the naseeha that he presented, the wisdom that he exuded and the akhlaaq that he displayed is not lost, but that it resonates with the Muslimeen who truly loved him for the sake of Allaah ta’ala and those who will come to know of him for generations to come.
May Allah ta’ala engulf him in His Mercy, forgive his sins, accept his deeds, and admit him into the highest level of Jannah. Ameen.
Wa Salamu Alaikum Wa Rahmatullahi Wa Barakatu
Bint Amina
Posted in death, thoughts | 6 Comments »
On the authority of Anas, who said: ‘Aboo Bakr said to ‘Umar, after the death of the Messenger of Allaah sal’Allahu ‘alayhi wa sallam: “Let us go visit Umm Ayman, as the Messenger of Allaah sal’Allahu ‘alayhi wa sallam used to visit her.” When they finished visiting her (and were about to leave) she began to cry. So they asked her: “What is it that makes you cry? Is not that which is with Allaah better for the Messenger of Allaah sal’Allahu ‘alayhi wa sallam?” So she replied: I am not crying because I am not aware that that which is with Allaah is better for the Messenger of Allaah sal’Allahu ‘alayhi wa sallam, but I am crying because the revelation from the heavens has stopped.” This moved them to tears, so they both began to weep with her.’
[Reported by Muslim]
Posted in tazkiyah | 3 Comments »
Ibn Mas’ud said to his companions, ‘You fast and pray more than the Companions of Muhammad (sal’Allahu ‘alayhi wa sallam) but they were better than you.’ They asked, ‘How so?’ He replied, ‘They were more abstinent of this world and desirous of the Hereafter.’ Hence he indicated that the superiority of the Companions lay in the attachment of their hearts to the Hereafter, their desire for it, their turning away from this world, and their thinking little of it even if it be readily available to them. Their hearts were empty of the world and filled with the Hereafter. This is what they inherited from their Prophet (sal’Allahu ‘alayhi wa sallam). He (sal’Allahu ‘alayhi wa sallam) was one whose heart was most devoid of the world and most attached to Allah and the Abode of the Hereafter, this despite his outwardly interacting with the creation, fulfilling the duties of Prophethood, and implementing the politics of religion and world.
Posted in akhirah, gems, tazkiyah | 14 Comments »
Love of Allaah, tabaarak wa ta’alaa
By: Imaam Ibn-ul-Qayyim Al-Jawziyyah
From the book Madarij as-Saalikeen, Vol. 3, pp. 17-18.
Imaam Abu `Abdillah, Shamsuddin Muhammad, ibn Abu Bakr, ibn Ayyub, ibn Sa`d, ibn Hurayz, al-Jawziyyah, al-Hanbali mentioned ten causes that result in Allah’s love for His slave and the slave’s love for his Lord. These ten are:
First, reciting the Qur’an while pondering over its meanings and what is meant by it.
Second, getting closer to Allah by performing voluntary deeds after completing obligatory deeds. This is as is stated in a Hadith Qudsi: “My slave continues getting closer to Me by performing voluntary deeds until I love him.” [al-Bukhari]
Third, continual remembrance of Allah under all circumstances, with one’s tongue, heart and actions. The extent of one’s love of Allah is determined by this.
Fourth, giving precedence to what He loves over what you love when you are overtaken by your desires.
Fifth, the heart being avid of Allah’s Names, and Attributes and the heart roaming in that garden of knowledge.
Sixth, observing Allah’s kindness, goodness and bounties, both hidden and open.
Seventh, and this is the most wonderful, the heart being soft, subdued and meek before Allah.
Eighth, being alone with Allah during the time when the Lord descends during the last portion of the night while reading His Book and ending that by asking for forgiveness and repenting.
Ninth, sitting with the beloved and sincere, benefitting from the most fruitful of their speech. And not to speak unless speaking is more beneficial and you know that it will improve your state and be beneficial to others.
Tenth, remaining away from every cause that comes between the heart and Allah.
These ten causes take the lovers to the station of true love and bring them to their Beloved.
Posted in tazkiyah | 6 Comments »