Archive for the ‘quraan’ Category

When the blessing is appreciated, it remains, and when it is unappreciated, it escapes. For this reason, some of the scholars have called gratitude “the protector” and “the reason;” because it safeguards the blessing that is already in place and it brings about blessings that do not exist.

  • Transcribed from: The Wise Counsel of Luqman | Shaykh Abdur Razzaq Al-Badr

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From the manners that Islām has taught us is to begin our actions by mentioning the name of Allāh. The purpose behind this is far-reaching and manifold:

1. It brings Allāh to mind before one does the action.

2. It prevents one from doing evil actions.

3. It aids one in attaining Allāh’s support and succour in that action.

4. It reminds one of the purpose, the source of fulfillment, the source of blessings for that action and its final destination. 1

Ibn al-Qayyim explained this final point further,

Allāh, the Exalted is He says,

وَإِن مِّن شَيْءٍ إِلاَّ عِندَنَا خَزَائِنُهُ وَمَا نُنَزِّلُهُ إِلاَّ بِقَدَرٍ مَّعْلُومٍ

There is not a single thing except that its depositories and treasures are with Us.  (Al-Hijr 15:21)

This verse comprises a [great] treasure from the treasures [of the Qur’an], this being that nothing is sought except from the One who possesses its depositories and treasures, the One in whose hands lie the keys to these treasures. Seeking [things] from anyone else is seeking something from one who does not possess them or possess any authority over them.


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One who reads the Qur’aan, and ponders and reflects over its aayaat, finds within it such knowledge and learning, which strengthens, increases and develops his eemaan.

This is because he will come across within the discourse of the Qur’aan, a King, who possesses all dominion, for whom alone, is all praise. The reign of all affairs are in His Hand alone, they emanate from Him and return to Him. He has ascended above His throne and not a single secret in the regions of His dominion escapes Him.

He is aware of what is in the souls of His slaves, fully cognizant of their hidden and public deeds. Solely, He disposes of the affairs of the Kingdom.

He hears and sees, gives and withholds, rewards and punishes, and honours and abases. He creates and sustains, and gives life and causes death. He decrees, executes and disposes.

He invites His servants and directs them towards what constitutes their happiness and success. He entices them towards this, and warns them of what will cause their ruin.


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Some of them say concerning His saying, اهدِنَــــا الصِّرَاطَ المُستَقِيمَ ‘Guide us to the Straight Path’ saying: ‘Allaah has already guided the believer, so what benefit is there in seeking guidance?’ Then some of them reply by saying that the meaning is ‘keep us firm upon guidance’, as the Arab would say to the one who is asleep, ‘sleep until I come to you.’ Others from amongst them say that the meaning is, ‘keep our hearts firm upon the guidance’ and that the request for firmness has been omitted. Yet others from amongst them say that it means, ‘increase me in guidance’.

This question really occurs due to the absence of their contemplating upon the Straight Path to which the servant seeks guidance to, for the meaning (of the verse) is (seeking guidance to) act according to what Allaah ordered, and leave what He forbade in all matters.


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Ibn Al Qayyim, may Allaah have mercy upon him, says:

In short, there is nothing more beneficial for the heart than reading the Qur’aan and with contemplation and reflection. The Qur’aan encompasses all the levels of the travellers, the conditions of the workers, and stations of those possessing knowledge. It is the Qur’aan that generates love, desire, fear, hope, repentance, reliance, pleasure, entrustment, gratitude, patience, and the rest of the different states that are life to the heart and perfection of it. Likewise, it repels all the rebuked characteristics and actions that cause the corruption and ruin of the heart.

If people were to possess a realization of what recitation of the Qur’aan with contemplation contains, they would devote themselves to it at the expense of anything else. When the person reads it with reflection and he comes across an aayah that he is in need of, for the cure of his heart, he repeats it, even if he does so a hundred times or the whole night. Hence, to recite a single aayah of the Qur’aan with contemplation and reflection is better than reciting the Qur’aan to completion without any contemplation or reflection. It is also more beneficial for the heart and more conducive to attaining eemaan and tasting the sweetness of the Qur’aan.

  • Source: Miftaah Daar as-Sa’aadah, page 204 | Ibn Al Qayyim
  • Transcribed from: Causes Behind the Increase and Decrease of Eemaan | Shaykh ‘Abdur-Razzaaq al-‘Abbaad

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يَا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ إِنَّ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ لَن يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا لَهُ وَإِن يَسْلُبْهُمُ الذُّبَابُ شَيْئًا لَّا يَسْتَنقِذُوهُ مِنْهُ ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ

“O mankind! A similitude has been coined, so listen to it (carefully): Verily those on whom you call besides Allāh, cannot create (even) a fly, even though they combine together for the purpose. And if the fly snatches away a thing from them, they will have no power to release it from the fly. So weak are (both) the seeker and the sought.” (Hajj 22:73)

Shaykh Abdur Rahmaan as-Sa’dee said:

This is a parable which Allaah has given to show the vileness of worshipping idols, and to explain the deficiency of the intellect of those who worship them, and the weakness of all of them. So He said:

“O mankind!”

Which is an address to the Believers and the Unbelievers. So the Believers will increase in knowledge and clarity, whereas the Unbelievers will have the proof established against them.

“A similitude has been coined, so listen to it (carefully) …”

Meaning: listen attentively to it and understand what it comprises. Do not meet it with inattentive hearts, nor with hearing that is turning away. Rather pay attention to it with your hearts and your hearing; and it is this:


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Surat An-Nasr In Focus

When there comes the Help of Allâh and the Conquest. And you see that the people enter Allâh’s religion in crowds. So glorify the Praises of your Lord, and ask for His Forgiveness. Verily, He is the One Who accepts the repentance and forgives. (An-Nasr 110:1-3)

Its Name

It is called Surat An-Nasr because it is a word that appears in the first verse. It literally means “help” and it is referring to Allah’s help that caused the conquest of Makkah. It is also called Surat At-Tawdi’ (farewell, because it suggests the parting of the Prophet salAllahu alayhi wa sallam from this world).

The Subject Matter of This Surah

This Surah discusses the conquest of Makkah, through which Allah Almighty granted victory and honor to the Muslims. Islam then spread throughout the Arabian Peninsula, and ever so quickly, Shirk and misguidance were rooted out. With this conquest people entered into Allah’s religion in crowds: the banner of Islam was raised and the religion of statues faded away. That the Prophet salAllaahu alayhi wa sallam was informed about this conquest before it occurred is one of the clear signs that indicate the validity of his Prophethood.

Its Relation To What is Before It

In the previous Surah [Kafirun], Allah Almighty said that the religion that Muhammad salAllahu alayhi wa sallam was calling to was diametrically opposed to the religion of the disbelievers; here, Allah Almighty informs the disbelievers of Makkah that their religion will die away and that the religion called to by the Prophet salAllahu alayhi wa sallam will overcome it, and become the religion of the vast majority in their populated areas.


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Shame on You

SubhaanAllaah, the following is a serious wakeup call. A reminder for myself and you, that we return to the Qur’aan – recite it, memorize it, and ponder over it often and much. May Allaah make it the life of our hearts and the light of our chests. Allaahumma Aameen.

Shame on You!

Oh slaves of Allah — Oh Ummah of Muhammad (SallallAllahu ‘Alaihi wa Sallam): The Qur’aan is your life! The Qur’aan is your flesh! The Qur’aan is your blood! The Quran is your nerves! The Qur’aan is your honor and prestige! The Qur’aan is your dunya (world)! The Qur’aan is your aakhira (afterlife)! The Glorious Qur’aan is the reason for your pride! The Glorious Qur’aan is the reason for your elevation! Oh slaves of Allah: if you put The Glorious Qur’aan behind you, you would be in a state of humiliation and poverty! …Because surely, it’s the rope of Allah!

“..And hold on to the rope of Allah, and do not separate… ” (Aali ‘Imraan: 102)

The rope of Allah is His religion, and His Qur’aan, as in the most apparent sayings of the interpreters of The Qur’aan!


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Method of Reciting Qur’aan

And what is intended by the Qur’aan is to reflect upon it, to try and comprehend it, to act upon it, to recite it and to memorize it in order to attain its meanings, as one of the salaf said: “The Qur’aan was revealed in order that it be acted upon, so act upon its recitation.” Shu’bah said: “Abu Jamrah told us: “I said to the son of Al-Abbas: “I am a person who recites very quickly and I might recite the Qur’aan once or twice in a night.” Ibn Abbas radiAllaahu ‘anhu said: “Reciting one surah is more pleasing to me than what you do; so if you must recite, do so in a manner by which your ears may hear the recitation and your heart may retain it.” Ibrahim said: “Alqamah recited to ‘Abdullah and he said: “Recite slowly and pleasantly, may my father and mother be sacrificed for you, for it is the beauty of the Qur’aan.”

And ‘Abdullaah Ibn Mas’ood radiAllaahu ‘anhu said: “Do not babble like the babbling of poetry when reciting the Qur’aan and do not let the words tumble out the way dry dates fall from the bunch when it is shaken; and stop at its miracles and move the hearts thereby and do not let the object of anyone of you be the end of the surah.” And he said: “If you heard Allah’s Words “Oh you who believe!” , then listen to it, for it is some act of goodness which you are being commanded to do or some evil deed from which you are being turned away.” ‘Abdur-Rahman Ibn Abi Laila said: “A woman came to me while I was reciting Surah Hud and she said to me: “Oh ‘Abdur-Rahman! Is this the way you recite Surah Hud? By Allaah, I have been reciting it for six months and I have not yet completed the recitation of it.”

  • Transcribed from: Provisions for the Hereafter (Abridged) | Mukhtasar Zad Al-Ma’ad | By: Imam Ibn Qayyim Al-Jawziyyah | Summarized by: Imam Muhammad Ibn Abdul Wahhab At-Tamimi

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QuraanFirstly, it is incumbent upon the Muslims to learn this Qur’aan and to study it, and they should teach it to their children and their brothers. And they should be concerned with memorizing it, and they should be concerned with being proficient in reading it. Based upon the statement of the Messenger of Allaah salAllahu ‘alayhi wasallam:

“The best of you are those who study the Qur’aan and teach it.” [1]

Meaning, first he studies the Qur’aan himself and perfects his studies, and then he teaches it to others from amongst his Muslim brothers. He is not limited to himself only, but rather he should spread his good and spread his benefit to his brothers and to the Muslim children. So, what is requested from the Muslim is that he shows concern with studying this Qur’aan. It is not sufficient for the person that he continues to stammer or sputter out the verses of the Qur’aan while he is able to learn it and perfect his reading so that he can pronounce it in the correct manner. Then it would not be sufficient for him to continue to stammer while reading. But if there occurred some stammering or spelling out of the words while making an effort to read the Qur’aan then there is a lot of good in this as the Prophet Muhammad salAllahu ‘alayhi wasallam said:


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