Posted in fitnah, tagged salaah on April 29, 2009|
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…and from it is the saying of Anas, may Allaah be pleased with him, in a Sunnah from the Sunan of Salaat; and it is the spacing in the Salaat; that a Muslim stands beside his Muslim brother and attaches his feet, knees and shoulders to his brother without being excessive or negligent, as was legislated by the Messenger – salAllaahu ‘alayhi wa sallam – who said:
“You will straighten your lines or Allaah will separate between your hearts or faces.”
This is why when the hearts have become separated during this time, so did the feet. Why is it that we can’t attach our feet to each other’s feet? It is because our hearts are detached from one another, if our hearts were attached to one another, our feet would also be attached. This is why if a person who loves you and whom you love were to put his foot over yours, you would not get upset, you would not say; ‘why is he bothering me’, this is because your heart loves him. But because there is a detachment between you and him, you cannot stand that he attaches his foot to yours let alone that he puts his foot over yours.
This is why Anas, may Allaah be pleased with him, when he describes his state at the time of the Messenger of Allaah – salAllaahu ‘alayhi wa sallam – and his state after that, he says; “At the time of the Messenger – salAllaahu ‘alayhi wa sallam – we would attach our feet to our brother’s feet, and our knees to our brother’s knees, and our shoulders to our brother’s shoulders, in obedience to the Messenger’s orders – salAllahu ‘alayhi wa sallam, but if we were to do so today, he would escape like an obstinate mule.”
By Allaah I saw with my own eyes here in Madeenah, a man wanted to attach his foot to his brother’s foot, by Allaah his brother cut his Salaat, he cut his Salaat and left the whole first line and went to the second line. He left the first line to escape this Sunnah, and the cause of this is ignorance, may Allaah preserve you. This is why we must teach the people the Sunnah of the Prophet – salAllaahu ‘alayhi wa sallam.
Shaykh Muhammad ibn ‘Abdil Wahhaab Al Aqeel | Reference: Audio Tape | Source: SubulasSalaam
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Posted in fitnah on April 26, 2009|
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Ibn al-Qayyim (may Allaah have mercy on him) said:
Sins generate more sins, and one leads to another, until they overpower a man and he finds it difficult to repent from that. As one of the earlier generation said: One of the punishments of bad deeds is more bad deeds, and one of the rewards of good deeds is more good deeds.
Al-Jawaab al-Kaafi (p. 36)
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Posted in death on April 11, 2009|
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Don’t you know that protection, tomorrow, will be limited to those who feared Allaah [today], and to those who sold something ephemeral for something permanent, something small for something great, and fear for protection? Don’t you realize that you are the descendants of those who have perished, that those who remain will take their place after you, and that this will continue until you are all returned to Allaah? ‘Umar ibn ‘Abdul ‘Azeez
Death is upon us, but you wouldn’t think it so. We lie intoxicated by the dunya and its many trappings. We live our fast-paced lives, in its hustle and bustle, with little time to halt – to ponder and reflect over imminent realities. We think we are guaranteed tomorrow, and the next day, and indeed the day after next. Ironically, we find such certainty in the future, in the longevity of our lives, while in fact, the only thing in which we have true yaqeen (certainty) is our own demise – those empty graves which we will occupy in the depths of the cold, merciless earth.
Death comes unexpected, without a warning. Even still, most deal with death as if it is a far-off reality, when indeed none know its appointed time. Perhaps it is the pleasures of this life that make us blind to the reality of what comes after. Some abhor the topic and frown upon its mention, for it brings them back to the hard-hitting reality of their end, and detracts from the ‘fun’ they engage in. Be that as it may, the uncontested fact – whether or not we wish to acknowledge it – is that we shall die:
The Righteous will die,and the wicked will die …The warriors who fight jihaad will die,and those who sit at home will die …Those who busy themselves with correct belief will die,and those who treat the people as their slaves will die …The brave who reject injustice will die,and the cowards who seek to cling onto this life at any price will die …The people of great concern and lofty goals will die,and the wretched people who live only for cheap enjoyment will die …1
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